psalm 92 commentary spurgeon

"Those that be planted in the house of the Lord shall flourish in the courts of our God." The song now contrasts the condition of the righteous with that of the graceless. The boorish or boarish man, for such is almost the very Hebrew word, sees nothing in nature; and if it be pointed out to him, his foolish mind will not comprehend it. Well grounded, since it rested in God, and his promises. The witchery of the soft blue sky! The plants of grace shall ever live; It is a good thing to have the principle of gratitude. Perchance, as Lud. The 91st Psalm presents Christ as the dependent Man, come into the circumstances of the mortal man. Now these morning stars, as Pineda tells us, are the angels; to which the Chaldee paraphrase accords, naming these morning stars, aciem angelorum, "a host of angels." Psalm. Still makes them flourish strong and fair. The broken sense of inspiration is better let alone than pieced out with additions of a translator's own invention; it is like repairing pure gold with tinsel, or a mosaic of gems with painted wood. Inanimate nature enlisted in the holy work. Pauline Epistles It is then that the spirit of peace settles upon the heart, unfetters the thoughts, and elevates the soul to the Creator. Minor Prophets The remark of Calmet is: "The plants imparted somewhat of their colour, as well as of their fragrance, hence the expression, 'green oil.'" Verse 2."In the morning." Psalm 92 by C. H. Spurgeon - Blue Letter Bible He utters an exclamation of amazement. Pentateuch Blessed be God for this good word of his grace, that he hath given us such encouragement against all the decays and temptations of old age which we have to conflict withal! "They shall be fat and flourishing; to shew that the Lord is upright." Or till Empedocles expands the paths of his soul? Verse 1."It is a good thing to give thanks," etc. Verse 10."The horn of an unicorn. The day should begin with praise: no hour is too early for holy song. They are evergreens. As each section was completed it was published as a volume until the seventh and final . Do we feel that our spirituality is at its lowest ebb? To announce your love each daybreak, sing your faithful presence all through the night, Accompanied by dulcimer and harp, the full-bodied music of strings. Awake, my heart, awake! He lay beneath the branches high, (1-6) The wicked shall perish, but God's people shall be exalted. Ainsworth also renders it: "fresh or green oil." The unbelieving heart, let it boast as it will, does not know; and with all its parade of intellect, it does not understand. Yet, alas, the character described here is no uncommon one. Strengthening shall be attended with refreshment and honour. Cookie Notice: Wisdom Literature Their preservation and fertility, therefore, are to the praise and glory of God; and as what he does for them he had engaged to do, it displays his truth as well as his mercy, and proves that he is upright. Others pretend that it was composed by Adam, on the seventh day of the creation. Or, another psalm may bring a degree of solace during bereavement. Verse 10 (last clause).The subject of David's confidence was. He would see that which would be for God's glory, and that which would be eminently right and just. The palm tree is beautiful, with its tall and verdant canopy, and the silvery flashes of its waving plumes; so the Christian virtues are not like the creeper or bramble, tending downwards, their palm branches shoot upwards, and seek the things above where Christ dwells, Col 3:1: some trees are crooked and gnarled, but the Christian is a tall palm as a son of the light, Mat 3:12; Phl 2:15. Thomson also, in his Seasons, rises to a wonderful height, as he closes his poem with a hymn. Title."For the Sabbath day." Loving kindness is a most appropriate theme for those dewy hours when morn is sowing all the earth with orient pearl. When any social open act of devotion or solemn worship of God is performed, God should be reverenced as present. The fulness of Christ is manifested by the fruitfulness of a Christian. Like David's harp of solemn sound. The righteous flourish in all places. Verse 11. Others rise to fall, but he is the Most High to eternity. "As the mind has its influence by which it moves the body, so the spirit has its own influence by which it moves the soul." conservative Christian faith, which includes a firm belief in the inerrancy The excessive dryness of this arid tract, where rain seldom falls, is such that wheat refuses to grow, and even barley, maize, and Caffre corn, (Holcus sorghum,) afford the husbandman only a scanty and uncertain crop. Singing is the music of angels. Verse 6."A fool." In this connection, we were intrigued by a comment of Albert Barnes. C.H. Verse 3.In our praise of God there should be. Flowed from their lips in prose or numerous verse, Pococke also remarks, that "the young cedars are not easily known from pines. Verse 4."Thou LORD hast made me glad through thy work." Verse 12."Palm-trees." 1 (A Psalm or Song for the sabbath day.) range of evangelical traditions, all of the ideas and principles conveyed So Lot amid Sodom's wickedness, and Enoch who walked with God amongst the antediluvians. To announce your love each daybreak, sing your faithful presence all through the night, Accompanied by dulcimer and harp, the full-bodied music of strings. This is the gift of God. Job tells us, "The morning stars sang together," (Job 38:7). The wicked "spring as the grass," but "The righteous shall flourish like a palm tree," whose growth may not be so rapid, but whose endurance for centuries is in fine contrast with the transitory verdure of the meadow. As we would not have the ark of God depart from us, her provoke God to make a breach upon us, we should take heed that we handle the ark with reverence. Verse 6."A brutish man knoweth not." 1. Johannine Writings Well might an eccentric writer say, "God made man a little lower than the angels at first, and he has been trying to get lower ever since.". And Beza confesses, that at his first entrance into the congregation, and hearing them sing Psa 91:1-16 he felt himself exceedingly comforted, and did retain the sound of it afterwards upon his heart. This is the middle verse of the Psalm, and the great fact which this Sabbath song is meant to illustrate. There are dispensed the ordinances of religion, and the word of truth. It is fit we should begin and end the day with his praise, who begins and ends it for us with mercy. not only passive praise Are but the varied God. The Jews were called a crooked generation, Deu 32:5, and Satan a crooked serpent, Isa 27:1, but the Christian is upright like the palm. Little does their opposition matter, the Lord reigns on as if they had never blasphemed him; as a mountain abides the same though the meadows at its feet bloom or wither, even so the Most High is unaffected by the fleeting mortals who dare oppose him; they shall soon vanish for ever from among the living. Old Testament or Considerable Portions Thereof. << Psalm 91 | Psalm 92 | Psalm 93 >>. In all seasons. The style is worthy of the theme and of the day, its inspiration is from the "fount of every blessing;" David spake as the Spirit gave him utterance. In other parts of the day, as at noon, or in the afternoon, many sounds of business disturb, and greater lassitude oppresses. The subject is the praise of God; praise is Sabbatic work, the joyful occupation of resting hearts. Eusebius, in his comment on this psalm, says: "The psaltery of ten strings is the worship of the Holy Spirit performed by means of the five senses of the body, and by the five powers of the soul." Our website uses cookies to store user preferences. Singing is the music of ordinances. Major Prophets Implying that God can no more be moved or removed from doing righteously, than a rock can be removed out of its place. Beneath the broom or budding thorn, What a divine climax doth the Spirit of God make in this Scripture, to show that the godly man as to his state, is so far from declining, that he is still climbing higher and higher. Verse 8. How appropriate, then, and full of meaning, is the imagery of the Psalmist: "The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. The leaf of the palm is the sameit does not fall in winter, and even in the summer it has no holiday clothing, it is an evergreen; the palm trees' rustling is the desert orison. Very comprehensive, including renewed strength, fresh tokens of favour, confirmation in office, qualification for it, and new joys. I saw your work and I shouted for joy. Greatness and glory are to them but the prelude of their overthrow. All the utterances of the lips should be praise. All these are promised unto them even in old age. Psalms 92:5. Psalms 92:6. This shows that the old ones still bear fruit, though not so abundantly as the young cedars, which, according to Richardson, are very productive, and cast many seeds annually. There was a hardness in his cheek, When nature seems in silent contemplation to adore its Maker, it ill becomes the children of God to refrain their thanksgiving. Devout praise is always good, it is never out of season, never superfluous, but it is especially suitable to the Sabbath; a Sabbath without thanksgiving is a Sabbath profaned. Psalms 92 Commentary - Charles Spurgeon's Treasury of David Verse 3.In Augustine to Ambrose there is the following passage bearing on this same subject:"Sometimes, from over jealousy, I would entirely put from me and from the church the melodies of the sweet chants that we use in the Psalter, lest our ears seduce us; and the way of Athanasius, bishop of Alexandria, seems the safe one, who, as I have often heard, made the reader chant with so slight a change of voice, that it was more like speaking than singing. David McKinley November 2, 2021 For many in society, the Psalms are like comfort fooda little taste of Psalm 23 makes them feel better when discouraged. He does not say what he should see concerning his enemies, he leaves that blank, and we have no right to fill in the vacant space with words which look vindictive. The simpleton is an automaton, he is a machine, he is worked by a spring; mere gravity carries him forward, makes him move, makes him turn, and that unceasingly and in the same way, and exactly with the same equable pace: he is uniform, he is never inconsistent with himself; whoever has seen him once, has seen him at all moments, and in all periods of his life; he is like the ox that bellows, or the blackbird which whistles; that which is least visible in him is his soul; it does not act, it is not exercised, it takes its rest. This thy stature is like a palm-tree" (Sng 7:6-7). He also tells us when he shall flourish. There sometimes the palm tree, planted by the cool fountain, shot up its tall trunk toward the sky, and waved its green top, far above the roof, in the sun-light and the breeze. To root in tabernacle work, or in the bare use of ordinances, as if that would carry it, and commend us to God, when there is no heart work, when there is no looking to the power of godliness, and to communion with Christ, what is this but building upon the sand?

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psalm 92 commentary spurgeon